Citations:fri

Old Irish citations of fri

‘towards, to’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 9^c20

  Cid atob·aich cen dílgud cech ancridi do·gnethe frib, et ní bethe fria acre?

  What impels you pl not to forgive every injury that may have been done to you, and that you should not be about to sue [because of] it?

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 16^d8

  Bíuu-sa oc irbáig dar far cenn-si fri Maccidóndu.

  I am boasting about you to the Macedonians.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 17^b12

  Non·samlafammar frinn fesine.

  We will liken ourselves to ourselves.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 17^d27

  Aní trá as chotarsne fri hícc ní étar cía gessir.

  Whatever, then, is contrary to salvation is not obtained even if it is prayed for.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 26^b19

  At·beirmis frib.

  We used to say it to you.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 34^a4

  ɔrabad cech bráthair post alium .i. is huisse ce ru·samaltar fri Críst

  so that each brother should be after the other, i.e. it is right that he be compared to Christ

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 63^d7

  condan·samailter fri cech ndodcadchai

  so that we are compared to every infelicity

‘against’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 4^d15

  In Belzefuth: is béss didu ind lïacc benir il-béim friss, et intí do·thuit foir ɔ·boing a chnámi, intí fora tuit-som immurgu at·bail-side.

  The Beelzebub: it is the custom, then, of the stone that many blows are hit against it, and he who falls upon it breaks his bones; however, he whom it falls on perishes

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 30^a3

  Amal nád n-airigther ⁊ nád fintar a ndu·gníther hi suidi, sic ba in fortgidiu ⁊ ba hi temul du·gníth Saul cona muntair intleda ⁊ erelca fri Dauid.

  As what is done in this is not perceived and discovered, so it was covertly and it was in darkness that Saul with his people was making snares and ambushes against David.

1. • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91^a21

     Is hé forcan du·rat-som forsna mmórchol du·rigénsat a námait fris, díltud remdéicsen Dǽ desom, húare nád tarat dígail forsnahí du·rigénsat in⟨na⟩hísin frissium.

     It is the end that he has put on the great sins that his enemies have committed against him, the denial of God’s providence for him, because he has not inflicted punishment on those who have done those things to him.

‘with’

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 14^d10

  Is samlid léicfimmi-ni doïbsom aisndís dint ṡéns ⁊ din mórálus, manip écóir frisin stoir ad·fíadam-ni.

  It is thus we shall leave to them the exposition of the sense and the morality, if it is not at variance with the history that we relate.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91^b12

  Trén ⁊ mór in chairdine do·rigni⟨s⟩ friu hi tossuch ⁊ cot⟨a⟩·ascrais íarum.

  Strong and great (was) the covenant you sg had made with them at first and you annulled it afterwards.

• c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 63^a17

  Amal nád ṅdéni neutur dindí as Tiberis cía do·berthar flumen friss, síc ní déni neutur dindí as Suthul ci ad·comaltar oppidum friss.

  As it does not make a neuter of [that which is] Tiberis that flumen is put with it, so it does not make a neuter of [that which is] Suthul, that oppidum is conjoined to it.

‘about to’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 9^c20

  Cid atob·aich cen dílgud cech ancridi do·gnethe frib, et ní bethe fria acre?

  What impels you pl not to forgive every injury that may have been done to you, and that you should not be about to sue [because of] it?

(separate) ‘from’

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 124^b6

  Ad·ráigsetar ⁊ robu frithorcun doïb a n-etarscarad fri Ǽgeptacdu .i. air ad·ráigsetar nonda·bértais iterum in captiuitatem.

  They have feared, and their separation from the Egyptians has been an offence to them, i.e. for they have feared that they would carry them back into captivity.