Erewhonian

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English[edit]

Etymology[edit]

Erewhon +‎ -ian: the country's name is an approximate reversal of nowhere, from the novel Erewhon (1872) by Samuel Butler.

Adjective[edit]

Erewhonian (comparative more Erewhonian, superlative most Erewhonian)

  1. Of or pertaining to the fictional land of Erewhon.
    • 1969, Miriam Strauss Weiss, A Lively Corpse, page 334:
      This seems to be the customary Erewhonian approach to a problem, this time the problem of the incorporeality of God.
    • 1974, Guy Davenport, Tatlin!:
      The traveller was in Erewhonian clothes to keep him inconspicuous, a conical felt hat with owl feather, yellow tabard, tasselled perizoma, belled sandals, and umbrella.
    • 2003, Farhat Iftekharuddin, Joseph Boyden, Postmodern Approaches to the Short Story, page 139:
      The four chapters of Davenport's work generally follow the same scheme. Adriaan calls section one "An Erewhonian Sketchbook" and uses a Napoleonic rather than a Gregorian calendar redesignating the months Messidor (July), Thermidor (August), and Fructidor (September).
    • 2008, H. L. A. Hart, Punishment and Responsibility: Essays in the Philosophy of Law, page 52:
      Those opposed to the Erewhonian programme are apt to object that it disregards moral guilt as a necessary condition of a just punishment and thus leads to a condition in which any person may be sacrificed to the welfare of society.
    • 2015, Sarah C Alexander, Victorian Literature and the Physics of the Imponderable, page 91:
      The Erewhonian conflation of mechanical energy and capitalist value extends to their attitude toward machinery.

Noun[edit]

Erewhonian (plural Erewhonians)

  1. An inhabitant of the fictional land of Erewhon.
    • 2004, Laraine Anne Barker, The Obsidian Quest, page 101:
      I've never heard of him. What sort of name is that for an Erewhonian?
    • 2009, Alexander Raju, The Haunted Man: A Novel, page 18:
      If so, my own history itself is the history of an average Erewhonian!
    • 2017, William Shurtleff, Akiko Aoyagi, History of Macrobiotics (1715-2017):
      If an Erewhonian plays his role as a martyr with a smile, it is through metaphysical agility.